Sbta as a value-added tax to be similar to that of a "wild card" in a poker how to play game. it gives largess to treasury to call a term in this case interest ; anything it wants to call it [transcript at 4: 03]. the tribunal recognizes that the town & country dodge, id. at 240, court acted within rules of statutory construction to define the term "interest" in accordance with its ".ordinary and primarily understood meaning." further, the court commented with respect to the term interest ".the parties really do not disagree as to its definition." the town & country court actually concluded the amounts in dispute, when in the hands of the economic actor, were not "interest" at all; rather, they were "rebates." the instant matter is similar to town & country dodge in several respects. here, the fundamental question is not about the definition of interest; rather, it is about whether the payments at issue, considering their substance and character in the hands of the economic actor within the context of the sbta, are even properly called interest. the tribunal thinks not, preferring the term "carrying charge, " which more accurately describes the circumstances surrounding the economic activity. just as the supreme court thought "rebate" was the more accurate term, the tribunal thinks "carrying charge" the more accurate term. just as the supreme court thought "appellant the proper economic actor under sbta, " the tribunal thinks "petitioner the proper economic actor under sbta." just as the supreme court thought it important to view the and play poker for fun. Group three used collage as the medium to create a collage image of a successful community. this included an image of a person looking outward and upward which symbolized vision, inspiration and looking to the future. however, they stated that there is still pride in traditions and culture that must be passed onto the youth. they used the concept of a journey to explain that an aboriginal community vision must look out to the past as well as the future. there was an image of a woman at the centre of the collage, which represents the important role of women in the community as well as the family. the word dialogue was cut and pasted into the collage image, which is representative of communication, voice, and open dialogue in the community as well as of sharing stories with the youth. a picture of shoes represented success, but also that we cannot judge others until we have walked in their shoes and understand their interests, goals and aspirations. the collage also included images of housing, a golf course and arena which is reflective of a healthy community. the arena itself could also represent a community coming together for a common purpose and unifying and supporting their leaders. an image of old dogs playing poker how to play was a metaphor of teaching old dogs new tricks, that is, for leadership to learn the knowledge and skills required to move the community forward. an image of a computer and another of a microphone represented the new technology which can keep the members linked, equals the playing field, and can be a tool to create a stronger voice to get the community message out. the concept of no borders or beyond borders was shared by this group as representing a broad global view but also of getting the community's stories and successes out to the non-aboriginal community. the collage also included a picture of nature which represents a pristine landscape and ensuring the community cares for the environment.

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